UK: Muslim gang accused of raping and molesting girls aged 13 and 15
April 6, 201611:57 am By Robert Spencer 11 Comments
Something is very sick about British society in that these girls were out unsupervised and able to be exploited. But exploiters weren’t hard to find: the seizure of Infidel girls and their use as sex slaves is sanctioned in the Qur’an. According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general. The Qur’an says that a man may have sex with his wives and with these slave girls: “The believers must (eventually) win through, those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, for (in their case) they are free from blame.” (Qur’an 23:1-6)
The rape of captive women is also sanctioned in Islamic tradition:
Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim 3371)
It is also in Islamic law: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-Salik O9.13)
The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that meant Muslims would take slaves. In a subsequent interview he elaborated:
Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars—there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Koran 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point—there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.
Around the same time, on May 25, 2011, a female Kuwaiti politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.
A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up [this man’s] situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”
The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”
“Is this forbidden by Islam?” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not—she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”
The savage exploitation of girls and young women is, unfortunately, a cross-cultural phenomenon, but only in Islamic law does it carry divine sanction.
“Asian gang is accused of raping and molesting two ‘scared young girls’ aged 15 and 13 who felt ‘like a bit of meat to be passed around,'” by Stephanie Linning, MailOnline, April 6, 2016:
A gang of seven men is accused of sexually abusing two ‘scared young girls’ ‘for their own entertainment’.
The first victim was just 15 and living in a care home in Oxford when she was introduced to the men by two other teenagers at the end of 1999, the court heard.
Over a number of years, the alleged victim was subject to a string of rapes and sexual assaults in a number of locations, including a guest house and a car that came to be known as the ‘s**g wagon’.
The second girl was just 13 when she was first targeted in 2007 and was the victim of a number of sexual assaults over two years, it is claimed.
Oxford Crown Court heard both girls were ‘enticed’ into a cycle of abuse that they were ‘not equipped’ to handle, or remove themselves from.
Qasim Hussain, 30, Owais Khan, 32, Assad Hussain, 35, Anjum Dogar, 34, and Alladitta Yousef, 46, known as ‘The Governor’, are all charged with a string of sex offences.
Naim Khan, 37, is also accused of supplying the girls with drugs while Akhtar Dogar, 35, faces an additional charge of threatening to kill the alleged victims.
Collectively the men, all from Oxford, stand charged with 41 counts.
Opening the trial at Oxford Crown Court, prosecutor Stuart Trimmer QC, described the two alleged victims as ‘vulnerable’ and said they were made to feel like pieces of ‘meat being passed around’.
He said the first girl had been in the care system since she was a toddler due to her mother’s persistent problems with alcohol abuse.
‘Her personality was sunny and caring but vulnerable,’ he said. ‘She always wanted lots of affection and wanted to please people. She would speak to anyone and trusted people quickly.
‘She wanted to see the best in people and would form attachments very quickly. She was lonely and just wanted to be loved.’
The jury heard that at the time she was introduced to the men she had the face of a 12-year-old but the body of a seven or eight-year-old child.
Mr Trimmer said the men asked her to join them drinking vodka and smoking cannabis in taxis, which they drove back to an address.
In a statement read to the court, the alleged victim said the men had made her ‘feel like she was worth knowing’.
‘I had something that these people were interested in,’ she said. ‘And for a young girl to have older men interested in her you can kind of turn a blind eye to the nasty sexual side.’
Mr Trimmer said the first girl described herself as ‘dirty’ and ‘ashamed’, adding she was made to feel ‘a bit like a prostitute’ but was fearful she would be beaten if she tried to defy the group.
‘She didn’t want to fight them because she thought they had no limits,’ he said. ‘While these things were happening she felt like a bit of meat being passed around.’ …
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