Originally Posted by
Melodious Musician
I agreed with you until I read this.
This is blasphemy. The Lord says that He will preserve His Word forever. In fact, in John, Christ is described as The Word.
Psalm 12:6-7
6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Thank you again for sharing your opinon.
It is puzzling though. How does saying the scriptures were never meant to stand alone in any way say that God's word will not be preserved forever?
Last time I checked "alone" does NOT equal "forever"
So I see no logical justification for the claim of blasphemy above.
Additionally, the passage from Psalms is not saying what you are using it to say
Psalms
Chapter 12
1
1 For the leader; "upon the eighth." A psalm of David. 2 Help, LORD, for no one loyal remains; the faithful have vanished from the human race 3 Those who tell lies to one another speak with deceiving lips and a double heart. 4 May the LORD cut off all deceiving lips, and every boastful tongue, 5 Those who say, "By our tongues we prevail; when our lips speak, who can lord it over us?" 6 "Because they rob the weak, and the needy groan, I will now arise," says the LORD; "I will grant safety to whoever longs for it." 7
The promises of the LORD are sure, silver refined in a crucible, silver purified seven times. 8 LORD,
protect us always;
preserve us from this generation. 9 On every side the wicked strut; the shameless are extolled by all.
Barnes' Notes on the Bible
"Thou shalt keep them That is, the persons referred to in
Psalm 12:5 -
the poor and the needy who were suffering from the wrongs inflicted on them. The idea is, that
God would guard and defend them. They were safe in his hands. Compare
Psalm 37:3-7.
Clarke's Commentary on the Bible
Thou shalt keep them - thou shalt preserve them - Instead of the pronoun them in these clauses, several MSS., with the Septuagint, the Vulgate, and the Arabic, have us. The sense is equally good in both readings. God did bring forth the Israelites from Babylon, according to his word; he separated them from that generation. and reinstated them in their own land, according to his word; and most certainly
he has preserved them from generation to generation to the present day, in a most remarkable manner.
Gill's Exposition of the Entire Bible
Thou shall keep them, O Lord,....
Not the words before mentioned, as Aben Ezra explains it,
for the affix is masculine and not feminine; not but God has wonderfully kept and preserved the sacred writings; and he keeps every word of promise which he has made; and the doctrines of the Gospel will always continue from one generation to another;
but the sense is, that God will keep the poor and needy, and such as he sets in safety, as Kimchi rightly observes: they are not their own keepers, but God is the keeper of them; he keeps them by his power, and in his Son, in whose hands they are, and who is able to keep them from falling; they are kept by him from a total and final falling away; from the dominion and damning power of sin, and from being devoured by Satan, and from the evil of the world: and this the psalmist had good reason to believe, because of the love of God to them, his covenant with them, and the promises of safety and salvation he has made unto them;
thou shalt preserve them from this generation for ever;
or "thou shalt preserve him" (p); that is,
everyone of the poor and needy, from the wicked generation of men in which they live, from being corrupted or intimidated by them; and who are described in the beginning of the psalm. Some take these words to be a prayer, "keep thou them, O Lord, and preserve them", &c. (q); and so the following words may be thought to be a reason or argument enforcing the request.
Keil and Delitzsch Biblical Commentary on the Old Testament
(Heb.: 12:8-9) The supplicatory complaint contained in the first strophe has passed into an ardent wish in the second; and now in the fourth there arises a consolatory hope based upon the divine utterance which was heard in the third strophe.
The suffix eem in Psalm 12:8 refers to the miserable and poor; the suffix ennu in
Psalm 12:8 (him, not: us, which would be pointed תצרנוּ, and more especially since it is not preceded by תשׁמרנוּ)
refers back to the man who yearns for deliverance mentioned in the divine utterance,
Psalm 12:6.
Now ss God's word only written? Of course not.
In the passage from Gosple of John you quoted, he calls Jesus "THE WORD" - LOGOS.
Jesus is called the Logos, He is not called the written word.
I gave the definition of Logos before . .
word"
G3056
λόγος
logos
Thayer Definition:
1) of speech
1a) a word,
uttered by a living voice, embodies a conception or idea
1b)
what someone has said
1b1) a word
1b2) the sayings of God
1b3) decree, mandate or order
1b4) of the moral precepts given by God
1b5) Old Testament prophecy given by the prophets
1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
1c)
discourse
1c1) the act of speaking, speech
1c2) the faculty of speech, skill and practice in speaking
1c3)a kind or style of speaking
1c4)a continuous speaking discourse - instruction
1d) doctrine,
teaching
1e)
anything reported in speech; a narration, narrative
1f)
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
1g)
the thing spoken of or talked about; event, deed
2) its use as respect to the
MIND alone
2a) reason,
the mental faculty of thinking, meditating, reasoning, calculating
2b) account, i.e. regard, consideration
2c) account, i.e. reckoning, score
2d) account, i.e. answer or explanation in reference to judgment
2e) relation, i.e. with whom as judge we stand in relation
2e1) reason would
2f) reason, cause, ground
3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Part of Speech: noun masculine
A Related Word by Thayer’s/Strong’s Number: from G3004
Citing in TDNT: 4:69, 505
It is not the Traditions that are written that are called "Logos" by Paul, but the Traditions that were taught verbally -
"whether by WORD - LOGOS"
The spoken, verbal teachings - traditions taught via logos - are placed before the written in Paul's command to believers above.